Showing posts with label Hanukkah. Show all posts
Showing posts with label Hanukkah. Show all posts

Saturday, December 1, 2018

From the archives: First night of Hanukkah, er, Chanukah, er, the Festival of Lights

At sundown tomorrow night -- or, for some of you in places like Australia and New Zealand where it is already tomorrow, at sundown tonight -- the eight-day Jewish holiday known as Hanukkah begins. Hanukkah (or Chanukah, or however you choose to spell it) marks the re-dedication of the Temple in Jerusalem after its desecration by the forces of Antiochus IV (around 165 B.C.).

It commemorates the "miracle of the container of oil" that held enough oil to last one day but burned for eight. According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil. Each evening during Hanukkah, another candle is lit on the menorah until, on the final day, the entire menorah is lit.

The re-dedication of the temple is described in the book of First Maccabees in the Apocrypha, which writings are accepted as canon by Roman Catholic and Eastern Orthodox churches, but not by Protestant churches. (Your trivia fact for the day: Protestant Bibles contain 66 books; Catholic and Orthodox Bibles contain 73 books.) The "miracle" itself is not mentioned in First Maccabees, but the eight days are.

The dreidel, a four-sided top, is used for a game played during Hanukkah. Each side of the dreidel bears a letter of the Hebrew alphabet: נ (Nun), ג (Gimel), ה (Hei), and ש (Shin), which together form the acronym for the Hebrew phrase "נס גדול היה שם" (Nes Gadol Haya Sham, reading from right to left, of course) which means "a great miracle happened there."

I am indebted to Wikipedia for much of the information in the preceding paragraphs.

(Photo by Roland Scheicher, 1 August 2006)

No matter what anyone might have told you, Hanukkah is not "the Jewish Christmas."

In the interest of full disclosure, I want to tell you that my mother was Jewish (non-practicing) and my father was Christian (lapsed Methodist). I was raised Christian and have never attended a synagogue, but for years I struggled with my own identity. I wondered whether I was Christian or Jewish or half-Jewish, whatever that meant, and whether there could even be such a thing as "half-Jewish." In 1962, Mrs. Lydia Buksbazen of Philadelphia, Pennsylvania, whose husband Victor headed the Friends of Israel missionary organization, told me, "Hitler would have considered you Jewish."

So basically, if my great-grandfather Max Silberman and my great-grandmother Sarah Nusbaum had not emigrated to America from Germany in the mid-nineteenth century, we might not be having this conversation, because Adolf Hitler loaded all the Jews (like my mother), half-Jews (like me), quarter-Jews (like my children), and even eighth-Jews (like my grandchildren) into boxcars and shipped them to extermination camps. (To give credit where credit is due, my other set of great-grandparents, Solomon Aarons and Rachel DeWolf, were also Jewish. They emigrated to America from England and either Holland or Belgium, respectively. In the 1890s Max and Sarah's son Nathan married Solomon and Rachel's daughter Rosetta and became my grandparents.)

This year, the eight days of Hanukkah run from sundown Sunday, December 2nd through Monday, December 10th. Therefore, please do not wish your Jewish friends a “Happy Hanukkah” around December 25th, long after it has ended. They will certainly appreciate the thought but they may look at you strangely.

[Editor's note. This post has been edited and expanded from posts published in previous years. --RWP]

Wednesday, November 29, 2017

So when is Hanukkah, er, Chanukah, anyway?

November is almost over. December hasn't yet begun. Thanksgiving is history and Christmas hasn't yet arrived. But not to worry. There are other days to observe or ignore, as the case may be. For example, yesterday (November 28th) was Albanian Flag Day, commemorating the Albanian Declaration of Independence on 28 November 1912 and the rise of the Albanian flag in Vlora, coinciding with the day in which Scanderbeg raised the same flag in Kruje, on 28 November 1443.


It was also the 91st anniversary of the wedding of my wife's parents, Ksanthipi Rista and Dhimitri Kuçi, may they rest in peace, who were married on November 28, 1926, in Fier, Albania.

Moving right along, in December there is St. Nicholas Day. St. Lucia's Day. Kwanzaa. Ōmisoka. Eid in some years but not others.

And don't forget Hanukkah, or Chanukah, if you prefer. The trick with this one is not saying "Happy Hanukkah" or "Chappy Chanukah" too early or too late. A moveable feast, Hanukkah/Chanukah begins every year at sundown on the 25th day of the Hebrew month Kislev and lasts for eight days. Since the Hebrew calendar sometimes has 12 months and sometimes has 13 months, it is also a moveable feast all by itself.

According to our old friend Wikipedia, the Hebrew calendar is a lunisolar calendar, meaning that months are based on lunar months, but years are based on solar years. ... In leap years (such as 5774) an additional month, Adar I (30 days) is added after Shevat, and the regular Adar is referred to as "Adar II."

Okay. A word of explanation. We all know that the earth's yearly trip around the sun takes approximately 365.25 days and every fourth year (.25 times 4) we add in one extra day and call it a leap year. Fewer of us know that the moon's monthly trip around the earth takes approximately 29.5 days, so to use whole numbers it takes 59 days for the moon to make two trips around the earth. Accordingly, to use whole numbers, the Hebrews decided to alternate the number of days in a month, 29 one month and 30 the next, making -- voila! -- 59 days every two months. If you multiply 59 days every two months by six to get a 12-month total, you come up with 354 days. The mathematically astute among you will grasp immediately that the Hebrew calendar, being lunar, is about 11 days shorter than 365 days. Confused? Here are the names of the Hebrew months with the number of days shown in parentheses: Nisan (30), Iyar (29), Sivan (30), Tammuz (29), Av (30), Elul (29), Tishrei (30), Marchesvan or Cheshvan (sometimes 29, sometimes 30), Kislev (sometimes 30, sometimes 29), Tevet (29), Shevat (30), and Adar (29).

As we said, a year in the Hebrew calendar is around 354 days (it can be 353 or 355, but let's keep it simple). As we learned several paragraphs ago, in leap years (such as 5774), an additional month, Adar I (30 days) is added after Shevat, and the regular Adar is referred to as "Adar II." So some years have 12 months in the Hebrew calendar and some years have 13 months in the Hebrew calendar, and to make things even more confusing the year starts in the spring instead of on January 1st. It is as though the western calendar and the Hebrew calendar never, well hardly ever, coincide. Never the twain shall meet, almost.

This explains why Hanukkah/Chanukah varies from year to year. It always begins on the 25th of Kislev, but Kislev keeps jumping around for those of us who do not follow the Hebrew calendar. Last year, for the first time in a while, Hanukkah started at sundown on Christmas Eve and ended on New Year's Day. This phenomenon will not occur again until the year 2027.

For your edification, here are the dates for the eight-day holiday known as Hanukkah (or Chanukah) for the next few years:

2017: Tuesday, December 12 through Wednesday, December 20
2018: Sunday, December 2 through Monday, December 10
2019: Sunday, December 22 through Monday, December 30
2020: Thursday, December 10 through Friday, December 18
2021: Sunday, November 28, 2021 through Monday, December 6
2022: Sunday, December 18 through Monday, December 26

There is now no excuse for your wishing your Jewish friends, if you have any Jewish friends, a "Happy Hanukkah"/"Chappy Chanukah" either too early or too late for it to sound sincere.

We close today's post with a nod in the direction of one Alexander Pope, for reasons that should be obvious:

A Little Learning
(from “An Essay On Criticism”)
by Alexander Pope (1688 - 1744)


A little learning is a dangerous thing;
Drink deep, or taste not the Pierian spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the Muse imparts,
In fearless youth we tempt the heights of Arts;
While from the bounded level of our mind
Short views we take, nor see the lengths behind,
But, more advanced, behold with strange surprise
New distant scenes of endless science rise!
So pleased at first the towering Alps we try,
Mount o’er the vales, and seem to tread the sky;
The eternal snows appear already past,
And the first clouds and mountains seem the last;
But those attained, we tremble to survey
The growing labours of the lengthened way;
The increasing prospect tires our wandering eyes,
Hills peep o’er hills, and Alps on Alps arise!

Sunday, December 6, 2015

First night of Hanukkah, er, Chanukah, er, the Festival of Lights

At sundown tonight -- or, for some of you, at sundown last night -- the eight-day Jewish holiday known as Hanukkah began. Hanukkah (or Chanukah, or however you choose to spell it) marks the re-dedication of the Temple in Jerusalem after its desecration by the forces of Antiochus IV (around 165 B.C.).

It commemorates the "miracle of the container of oil" that held enough oil to last one day but burned for eight. According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil. Each evening during Hanukkah, another candle is lit on the menorah until, on the final day, the entire menorah is lit.

The re-dedication of the temple is described in the book of First Maccabees in the Apocrypha, which writings are accepted as canon by Roman Catholic and Eastern Orthodox churches, but not by Protestant churches. (Your trivia fact for the day: Protestant Bibles contain 66 books; Catholic and Orthodox Bibles contain 73 books.) The "miracle" itself is not mentioned in First Maccabees, but the eight days are.

The dreidel, a four-sided top, is used for a game played during Hanukkah. Each side of the dreidel bears a letter of the Hebrew alphabet: נ (Nun), ג (Gimel), ה (Hei), and ש (Shin), which together form the acronym for the Hebrew phrase "נס גדול היה שם" (Nes Gadol Haya Sham, reading from right to left, of course) which means "a great miracle happened there."

I am indebted to Wikipedia for much of the information in the preceding paragraphs.

(Photo by Roland Scheicher, 1 August 2006)

No matter what anyone might have told you, Hanukkah is not "the Jewish Christmas."

In the interest of full disclosure, my mother was Jewish (non-practicing) and my father was Christian (lapsed Methodist).
I was raised Christian and have never attended a synagogue, but for years I struggled with my own identity. I wondered whether I was Christian or Jewish or half-Jewish, whatever that meant, and whether there could even be such a thing as "half-Jewish." In 1962, Mrs. Lydia Buksbazen of Philadelphia, Pennsylvania, whose husband Victor headed the Friends of Israel missionary organization, told me, "Hitler would have considered you Jewish." So basically, if my great-grandfather Max Silberman and my great-grandmother Sarah Nusbaum had not left Germany with their respective families and come to America in the mid-nineteenth century, we might not be having this conversation.

This year, the eight days of Hanukkah run from sundown Sunday, December 6th through Monday, December 14th. Therefore, please do not wish your Jewish friends a “Happy Hanukkah” around December 25th, long after it has ended. They will certainly appreciate the thought but they may look at you strangely.

[Editor's note. Parts of this post were previously published on this blog in 2007, 2008, and 2011. --RWP]

Tuesday, December 11, 2012

I'm ba-a-a-ack

Mrs. RWP and I spent a few days in the mountains of western North Carolina -- Lake Junaluska, to be exact -- and I didn’t have an opportunity to blog about Hanukkah or St. Nicholas or Pearl Harbor this year.

Bummer.

But we attended a performance of Handel’s Messiah.

Here’s a snippet (4:13) from another source.

Tuesday, December 20, 2011

Hanukkah thoughts

(Photo by Roland Scheicher, 1 August 2006)

This year, Hanukkah begins at sundown today -- Tuesday, December 20th -- and ends on December 28th. Next year, Hanukkah will begin on December 8th and end on December 16th. The year after that, Hanukkah will begin on November 27th and end on December 5th. Therefore, Christians and others, please do not wish your Jewish friends a “Happy Hanukkah” long after it is past. They will appreciate the thought but they may look at you strangely.

My wish for you at Hanukkah (and always) is simple:

May your dreidels always land on gimel.*


*My thanks go out to my friend Elizabeth Stanforth-Sharpe in the U.K. for this good wish.


Also, a little gelt wouldn’t hurt.

Sunday, December 21, 2008

From the archives: First night of Hanukkah, er, Chanukah, er, the Festival of Lights


[Note. At sundown tonight -- Sunday, December 21, 2008 -- Hanukkah begins. This post was first published on December 4, 2007. --RWP]

At sundown tonight, the eight-day Jewish holiday known as Hanukkah begins. Hanukkah (or Chanukah, or however you choose to spell it) marks the
re-dedication of the Temple in Jerusalem after its desecration by the forces of Antiochus IV (around 165 B.C.). It commemorates the “miracle of the container of oil.” According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil. Each evening during Hanukkah, another candle is lit on the menorah until, on the final day, the entire menorah is lit.

The dreidel, a four-sided top, is used for a game played during Hanukkah. Each side of the dreidel bears a letter of the Hebrew alphabet: נ (Nun), ג (Gimel), ה (Hei), and ש (Shin), which together form the acronym for the Hebrew phrase
“נס גדול היה שם” (Nes Gadol Haya Sham) which means “a great miracle happened there.” [Note. Most of the information in the preceding two paragraphs was taken from Wikipedia, the online encyclopedia.]

No matter what anyone might have told you, Hanukkah is not “the Jewish Christmas.”

In the interest of full disclosure, my mother was Jewish (non-practicing) and my father was Christian (lapsed Methodist). I was raised Christian and have never attended a synagogue, but for years I struggled with my own identity. I wondered whether I was Christian or Jewish or half-Jewish, whatever that meant, and whether there could even be such a thing as “half-Jewish.” In 1962, Mrs. Lydia Buksbazen of Philadelphia, Pennsylvania, whose husband Victor headed the Friends of Israel missionary organization, told me, “Hitler would have considered you Jewish.” So basically, if my great-grandfather Max Silberman had not left Germany and come to America in the 1860s, we might not be having this conversation.

Tuesday, December 4, 2007

First night of Hanukkah, er, Chanukah, er, the Festival of Lights

At sundown tonight, the eight-day Jewish holiday known as Hanukkah begins. Hanukkah (or Chanukah, or however you choose to spell it) marks the
re-dedication of the Temple in Jerusalem after its desecration by the forces of Antiochus IV (around 165 B.C.). It commemorates the "miracle of the container of oil." According to the Talmud, at the re-dedication following the victory of the Maccabees over the Seleucid Empire, there was only enough consecrated olive oil to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was the length of time it took to press, prepare and consecrate fresh olive oil. Each evening during Hanukkah, another candle is lit on the menorah until, on the final day, the entire menorah is lit.

The dreidel, a four-sided top, is used for a game played during Hanukkah. Each side of the dreidel bears a letter of the Hebrew alphabet: נ (Nun), ג (Gimel), ה (Hei), and ש (Shin), which together form the acronym for the Hebrew phrase
"נס גדול היה שם" (Nes Gadol Haya Sham) which means "a great miracle happened there." [Note. Most of the information in the preceding two paragraphs was taken from Wikipedia, the online encyclopedia.]

No matter what anyone might have told you, Hanukkah is not "the Jewish Christmas."

In the interest of full disclosure, my mother was Jewish (non-practicing) and my father was Christian (lapsed Methodist). I was raised Christian and have never attended a synagogue, but for years I struggled with my own identity. I wondered whether I was Christian or Jewish or half-Jewish, whatever that meant, and whether there could even be such a thing as "half-Jewish." In 1962, Mrs. Lydia Buksbazen of Philadelphia, Pennsylvania, whose husband Victor headed the Friends of Israel missionary organization, told me, "Hitler would have considered you Jewish." So basically, if my great-grandfather Max Silberman had not left Germany and come to America in the 1860's, we might not be having this conversation.

<b>Only God knows the end from the beginning</b>

This post, like most of the others on this blog, will make no sense to some and perfect sense to others. That having been said, let u...